Toucouleur People

__NOTOC__
The Tukulor people ( ar, توكولور), also called Toucouleur or Haalpulaar, are a West African ethnic group native to Futa Tooro region of Senegal. There are smaller communities in Mali and Mauritania. The Toucouleur were Islamized in the 11th century; their early and strong Islamic heritage, which is seen as a defining feature, is a "matter of great pride for them".Tukulor
Encyclopædia Britannica They have been influential in the spread of Islam to West Africa in the medieval era, later founded the vast Toucouleur Empire in the 19th century under Omar Saidou Tall that led a religious war against their neighboring ethnic groups and the French colonial forces.

They speak the Pulaar language, and are distinct from but related to the Fula, Wolof and Serer people. The Toucouleur are traditionally sedentary, settled primarily in the Senegal River valley, with farming, fishing and raising cattle as their main activities. The Toucouleur society has been patrilineal, polygynous and with high social stratification that included slavery and caste system. There are an estimated 1 million Toucouleur people in West Africa.

Distribution and languages

They are found primarily in the northern regions of Senegal where they constitute 15% of the population. This region is irrigated by the Senegal River valley, overlaps southern Mauritania. During the colonial era, and in the modern times, some of the Toucouleurs resettled in western Mali. They are about a million Toucouleur people in Senegal River valley area, and about 100,000 in Mali.

The Pulaar language, also called the Fula or Fulani language, is their first language. It is an Atlantic branch of the Niger-Congo language family of languages. Locally, they are variously referred to as '' fuc, Torooɓe'', ''Futanke'', or ''Haalpulaar'' (French literature).

The name ''Toucouleur'' is of unclear origin, with some sources stating it as a French derivation meaning "of every color", which itself may be a folk etymology. Other sources citing it as a deformation of ''tekruri'' a precolonial term meaning "people from Tekrur", signifying that they are descendants of the West African kingdom of Takrur that thrived between the 5th and 13th centuries.

History

According to the oral traditions of the Toucouleur and Serer, the Toucouleurs are descendants of Serer and Fula ancestors. This tradition is supported by many scholars including Foltz and Phillips.Foltz, William J., "From French West Africa to the Mali Federation", Volume 12 of Yale studies in political science, p 136, Yale University Press (1965) A mutually acceptable bantering-style interaction, called the joking relationship by anthropologists, exists between the Serers and Toucouleurs.

The Toucouleur people have long inhabited the Senegal River area, with roots of an organized Tekrur kingdom tracing back to the 5th century. They were part of the 10th to the 18th century kingdom, but led by non-Toucouleur rulers from other ethnic groups. In the 18th century, a Toucouleur empire emerged which reached its peak influence in the 19th century under the Islamic leader Omar Saidou Tall. Omar was born in a Toucouleur clerical family in 1797. During his visit to Mecca in 1827, Omar was designated as the "Caliph of Black Africa." He returned to West Africa in 1833, and subsequently learned political and state building strategies from his father-in-law in the Sokoto Caliphate.

Omar returned to Senegal in 1845, where he began preaching Islam among the Toucouleur. He obtained weapons from Europe, then mobilized the Toucouleur to pursue an Islamic holy war in 1854 against the non-Muslim ethnic groups and those Muslims who had strayed. The Toucouleur armies succeeded. The Toucouleur Empire grew and extended from Senegal to much of Mali over the next ten years. His son Mustafa reigned over this empire and the Toucouleur between 1864 and 1870, followed by Omar's second son, Ahmadu Tall. The rule of Ahmadu, state Gallieni and Joffre, was a "Toucouleur-Muslim despot" over the Mandinka people and Bambara people. The empire collapsed in the 1880s as the Fulani, Tuaregs and the Moors attacked the Toucouleurs, and a civil war between local Toucouleur leaders engulfed the region. The empire ended in 1891, after the French colonial forces invaded the region.

People and society

The Toucouleurs speak the Futa Tooro dialect of Pulaar. They call themselves ''Haalpulaar’en'', which means "those who speak Pulaar". They are Muslims. Culturally, the Toucouleur differ from other Fula people by the sedentary nature of their society.

Social stratification

Toucouleur society is patriarchal and divided into strict and rigid caste hierarchies.

The highest status among the five Toucouleur castes is of the aristocratic leaders and Islamic scholars called ''Torobe''. Below them are the ''Rimbe'', or the administrators, traders and farmers. The ''Nyenbe'' are the artisan castes of the Toucouleur society. The fourth caste strata is called the ''Gallunkobe'' or the slaves or descendants of slaves "who have been freed". The bottom strata among the Toucouleurs are the ''Matyube'' or slaves. The slaves were acquired by raiding pagan ethnic groups or purchased in slave markets, or the status was inherited.

The hierarchical social stratification has been an economically closed system, which historically has meant a marked inequality. Property and land has been exclusively owned by the upper caste members. Occupations and caste memberships are inherited. The Toucouleur castes have been endogamous, segregated and intermarriage has been rare.John MOGEY and Heinz BACHMANN (1986), Kinship under two Strategies of Development, ''Journal of Comparative Family Studies'', Vol. 17, No. 2 (SUMMER 1986), pages 233-244 The clerics among Toucouleur like the Wolof people formed a separate group. The religious leaders were not necessarily endogamous nor an inherited post in Toucouleur people's long history, but it has been rare for lower caste people to become religious specialist, states Rüdiger Seesemann, as they were viewed as not sufficiently adhering to the "clerical standards of piety".

Marriage

Marriage among the Toucouleurs requires a bride price payable to the bride's family. A girl from high social status family such as of noble lineage expects substantially higher payment than one of lower status such as artisan castes or with slave lineage.

The marriage is validated by a mosque. The bride comes to live with her husband's joint family. Traditionally, before the marriage is consummated, the bride's aunt checks if the girl is a virgin, then bathes and massages her. The bride and groom then join in a wedding feast where the village members join in, marking the start of a new couple.

Childbirth and naming

One week after ''pémbougale'' (childbirth), the baby is named and a ''gorgol'' (sister of the father) cuts its hair. The father tells the marabout the name he has chosen, after which the marabout whispers the name in the infant's ear and prays. Following this, the marabout informs a ''gawlo'' "griot", of the name that has been chosen, and the griot announces the name to the village.

References

*This article includes some content that is a translation of the corresponding article from the French Wikipedia, accessed July 5, 2005.

{{Authority control